Penetapan Wali Hakim Sebagai Pengganti Wali Adlal Yang Tidak Menyetujui Pernikahan Anaknya
DOI:
https://doi.org/10.31599/krtha.v15i2.1116Keywords:
Guardian Judge, Guardian Adlal, Marriage MechanismAbstract
Humans are gifted by God Almighty to be able to reproduce and continue their offspring. The marriage order in Indonesia is regulated in the rules of marriage law. including Law no. 1 of 1974 concerning Marriage and the Compilation of Islamic Law (KHI). In the KHI it is stated that the guardian of marriage in marriage is a pillar that must be fulfilled for the prospective bride who acts to marry her. Problems occur when lineage guardians are reluctant to marry off their children due to parental considerations regarding the seeds, bebet and the weight of the prospective son-in-law. This study aims to examine the application of positive legal rules or norms which are then linked to the discussion that is the subject of discussion. Normative juridical law research is carried out by examining formal legal rules such as laws, regulations and literature containing theoretical concepts. The results of the study describe that the determination of the guardian of the judge as a substitute for the guardian of Adlal can be done by using the correct marriage mechanism, the marriage cannot be prevented or canceled because the bride and groom have met the requirements of marriage and there is no marriage ban
Downloads
References
Buku
Amir Syarifuddin, 2007. Hukum Perkawinan Islam di Indonesia. Jakarta: Kencana.
Amir Naruddin dan Azhari Akmal Taragi, 2004. Hukum Perkawinan Islam di Indonesia. Jakarta: Kencana.
CST Kansil, 1989, Pengantar Ilmu Hukum dan Tata Hukum Indonesia, Jakarta: Balai Pustaka.
Hadikusuma, Hilman, 1990, Hukum Perkawinan Indonesia Menurut Undang-undang, Hukum Adat, Hukum Agama, Jakarta: Mandar Maju.
Ikhwani, 2000, Kafa’ah Dalam Perkawinan, J Teknologi, Ekonomi, Sosial Dan Budaya, Jakarta: Bumi Aksara
Masyakur AB, 2000, Kamus hukum Fiqih Lima Mazhab.Jakarta: Lentera.
Mizan, 2016, Aktualisasi Konsep Kafa’ah Membangun Keharmonisan Rumah Tangga, Bogor: FAI Unifersitas Ibn Kholdun.
Peter Mahmud Marzuki, 2017, Penelitian Hukum Edisi Revisi, Jakarta: Kencana.
R. Subekti dan R. Tjitrosubidio, 2005, Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan, Jakarta: Pradnya Paramita.
KRTHA BHAYANGKARA | Volume 15 Number 2, December 2021
Penetapan Wali Hakim Sebagai Pengganti Wali Adlal ….
Ramulyo, Moh. Idris, 2004, Hukum Perkawinan Islam Jakarta: Bumi Aksara.
Sajtipto Rahardjo, 2009, Konsep Hukum Progresif, Yogyakarta: Genta Publishing.
Slamet Abidin dan Amindin, 2001 Fiqih Muakad. Bandung: CV Pustaka Setia.
Tim Penulisan Yustisia, 2005, zeri Perundang -Undangan.Jakarta: Gramedia.
Wahbah al Zuhailiy, 1997, al Fiqh al Islamiyah wa Adillatahuhu, Juz 9. Dar al – Fikr: Beirut
Zainudin Ali, 2012. Hukum Perdata Islam Di Indonesia. Jakarta: Sinar Grafika Offset.
Jurnal
Rohmat, Kedudukan Wali dalam pernikahan: studi Pemikiran Syafi’iyah, Hanafiyah, dan Peraktiknya di Indonesia, (Fakultas Syari’ah dan Hukum Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2011), (7 Juni2021).
Rohman. Adi Nur. (2019). The Existence Of Maslahah Mursalah As The Basis Of Islamic Law Development In Indonesia. Krtha Bhayangkara, 13(2). https://doi.org/10.31599/krtha.v13i2.9
Masri, E. (2019). Poligami Dalam Perspektif Undang-Undang Nomor I Tahun 1974 Tentang Perkawinan Dan Kompilasi Hukum Islam (KHI). Krtha Bhayangkara, 13(2). https://doi.org/10.31599/krtha.v13i2.7
Peraturan Perundang-Undangan.
Undang-Undang Dasar Negara Republik Indonesia Tahun 1945.
Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan.
Undang-Undang PMA No 11 Tahun 2007 Tentang Pencatatan Nikah.
Undang-Undang PMA No 2 Tahun 1987 Tentang Wali Nikah.
Wawancara
Data ini diperoleh melalui serangkaian wawancara dengan orang tua mempelai wanita, calon mertua di Bekasi tambun selatan januari 2021.
.jpg)
